Friday, December 12, 2008

Islamic Europe

"In a generation or two, the US will ask itself: who lost Europe?"
Here is the speech of Geert Wilders, chairman Party for Freedom, the Netherlands, at the Four Seasons, New York, introducing an Alliance of Patriots and announcing the Facing Jihad Conference in Jerusalem.

The speech was sponsored by the Hudson Institute on September 25.

Dear friends,
Thank you very much for inviting me. Great to be at the Four Seasons. I come from a country that has one season only: a rainy season that starts January 1st and ends December 31st. When we have three sunny days in a row, the government declares a national emergency. So Four Seasons, that’s new to me.

It’s great to be in New York. When I see the skyscrapers and office buildings, I think of what Ayn Rand said: “The sky over New York and the will of man made visible.” Of course. Without the Dutch you would have been nowhere, still figuring out how to buy this island from the Indians. But we are glad we did it for you. And, frankly, you did a far better job than we possibly could have done.

I come to America with a mission. All is not well in the old world. There is a tremendous danger looming, and it is very difficult to be optimistic. We might be in the final stages of the Islamization of Europe. This not only is a clear and present danger to the future of Europe itself, it is a threat to America and the sheer survival of the West. The danger I see looming is the scenario of America as the last man standing. The United States as the last bastion of Western civilization, facing an Islamic Europe. In a generation or two, the US will ask itself: who lost Europe? Patriots from around Europe risk their lives every day to prevent precisely this scenario form becoming a reality.

My short lecture consists of 4 parts.

First I will describe the situation on the ground in Europe. Then, I will say a few things about Islam. Thirdly, if you are still here, I will talk a little bit about the movie you just saw. To close I will tell you about a meeting in Jerusalem.

The Europe you know is changing. You have probably seen the landmarks. The Eiffel Tower and Trafalgar Square and Rome’s ancient buildings and maybe the canals of Amsterdam. They are still there. And they still look very much the same as they did a hundred years ago.

But in all of these cities, sometimes a few blocks away from your tourist destination, there is another world, a world very few visitors see – and one that does not appear in your tourist guidebook. It is the world of the parallel society created by Muslim mass-migration. All throughout Europe a new reality is rising: entire Muslim neighbourhoods where very few indigenous people reside or are even seen. And if they are, they might regret it. This goes for the police as well. It’s the world of head scarves, where women walk around in figureless tents, with baby strollers and a group of children. Their husbands, or slaveholders if you prefer, walk three steps ahead. With mosques on many street corner. The shops have signs you and I cannot read. You will be hard-pressed to find any economic activity. These are Muslim ghettos controlled by religious fanatics. These are Muslim neighbourhoods, and they are mushrooming in every city across Europe. These are the building-blocks for territorial control of increasingly larger portions of Europe, street by street, neighbourhood by neighbourhood, city by city.

There are now thousands of mosques throughout Europe. With larger congregations than there are in churches. And in every European city there are plans to build super-mosques that will dwarf every church in the region. Clearly, the signal is: we rule.

Many European cities are already one-quarter Muslim: just take Amsterdam, Marseille and Malmo in Sweden. In many cities the majority of the under-18 population is Muslim. Paris is now surrounded by a ring of Muslim neighbourhoods. Mohammed is the most popular name among boys in many cities. In some elementary schools in Amsterdam the farm can no longer be mentioned, because that would also mean mentioning the pig, and that would be an insult to Muslims. Many state schools in Belgium and Denmark only serve halal food to all pupils. In once-tolerant Amsterdam gays are beaten up almost exclusively by Muslims. Non-Muslim women routinely hear “whore, whore”. Satellite dishes are not pointed to local TV stations, but to stations in the country of origin. In France school teachers are advised to avoid authors deemed offensive to Muslims, including Voltaire and Diderot; the same is increasingly true of Darwin. The history of the Holocaust can in many cases no longer be taught because of Muslim sensitivity. In England sharia courts are now officially part of the British legal system. Many neighbourhoods in France are no-go areas for women without head scarves. Last week a man almost died after being beaten up by Muslims in Brussels, because he was drinking during the Ramadan. Jews are fleeing France in record numbers, on the run for the worst wave of anti-Semitism since World War II. French is now commonly spoken on the streets of Tel Aviv and Netanya, Israel. I could go on forever with stories like this. Stories about Islamization.
A total of fifty-four million Muslims now live in Europe. San Diego University recently calculated that a staggering 25 percent of the population in Europe will be Muslim just 12 years from now. Bernhard Lewis has predicted a Muslim majority by the end of this century.

Now these are just numbers. And the numbers would not be threatening if the Muslim-immigrants had a strong desire to assimilate. But there are few signs of that. The Pew Research Center reported that half of French Muslims see their loyalty to Islam as greater than their loyalty to France. One-third of French Muslims do not object to suicide attacks. The British Centre for Social Cohesion reported that one-third of British Muslim students are in favour of a worldwide caliphate. A Dutch study reported that half of Dutch Muslims admit they “understand” the 9/11 attacks.

Muslims demand what they call ‘respect’. And this is how we give them respect. Our elites are willing to give in. To give up. In my own country we have gone from calls by one cabinet member to turn Muslim holidays into official state holidays, to statements by another cabinet member, that Islam is part of Dutch culture, to an affirmation by the Christian-Democratic attorney general that he is willing to accept sharia in the Netherlands if there is a Muslim majority. We have cabinet members with passports from Morocco and Turkey.

Muslim demands are supported by unlawful behaviour, ranging from petty crimes and random violence, for example against ambulance workers and bus drivers, to small-scale riots. Paris has seen its uprising in the low-income suburbs, the banlieus. Some prefer to see these as isolated incidents, but I call it a Muslim intifada. I call the perpetrators “settlers”. Because that is what they are. They do not come to integrate into our societies, they come to integrate our society into their Dar-al-Islam. Therefore, they are settlers.

Much of this street violence I mentioned is directed exclusively against non-Muslims, forcing many native people to leave their neighbourhoods, their cities, their countries.

Politicians shy away from taking a stand against this creeping sharia. They believe in the equality of all cultures. Moreover, on a mundane level, Muslims are now a swing vote not to be ignored.

Our many problems with Islam cannot be explained by poverty, repression or the European colonial past, as the Left claims. Nor does it have anything to do with Palestinians or American troops in Iraq. The problem is Islam itself.

Allow me to give you a brief Islam 101. The first thing you need to know about Islam is the importance of the book of the Quran. The Quran is Allah’s personal word, revealed by an angel to Mohammed, the prophet. This is where the trouble starts. Every word in the Quran is Allah’s word and therefore not open to discussion or interpretation. It is valid for every Muslim and for all times. Therefore, there is no such a thing as moderate Islam. Sure, there are a lot of moderate Muslims. But a moderate Islam is non-existent.

The Quran calls for hatred, violence, submission, murder, and terrorism. The Quran calls for Muslims to kill non-Muslims, to terrorize non-Muslims and to fulfil their duty to wage war: violent jihad. Jihad is a duty for every Muslim, Islam is to rule the world – by the sword. The Quran is clearly anti-Semitic, describing Jews as monkeys and pigs.

The second thing you need to know is the importance of Mohammed the prophet. His behaviour is an example to all Muslims and cannot be criticized. Now, if Mohammed had been a man of peace, let us say like Ghandi and Mother Theresa wrapped in one, there would be no problem. But Mohammed was a warlord, a mass murderer, a pedophile, and had several marriages – at the same time. Islamic tradition tells us how he fought in battles, how he had his enemies murdered and even had prisoners of war executed. Mohammed himself slaughtered the Jewish tribe of Banu Qurayza. He advised on matters of slavery, but never advised to liberate slaves. Islam has no other morality than the advancement of Islam. If it is good for Islam, it is good. If it is bad for Islam, it is bad. There is no gray area or other side.

Quran as Allah’s own word and Mohammed as the perfect man are the two most important facets of Islam. Let no one fool you about Islam being a religion. Sure, it has a god, and a here-after, and 72 virgins. But in its essence Islam is a political ideology. It is a system that lays down detailed rules for society and the life of every person. Islam wants to dictate every aspect of life. Islam means ‘submission’. Islam is not compatible with freedom and democracy, because what it strives for is sharia. If you want to compare Islam to anything, compare it to communism or national-socialism, these are all totalitarian ideologies.

This is what you need to know about Islam, in order to understand what is going on in Europe. For millions of Muslims the Quran and the live of Mohammed are not 14 centuries old, but are an everyday reality, an ideal, that guide every aspect of their lives. Now you know why Winston Churchill called Islam “the most retrograde force in the world”, and why he compared Mein Kampf to the Quran.

Which brings me to my movie, Fitna.

I am a lawmaker, and not a movie maker. But I felt I had the moral duty to educate about Islam. The duty to make clear that the Quran stands at the heart of what some people call terrorism but is in reality jihad. I wanted to show that the problems of Islam are at the core of Islam, and do not belong to its fringes.

Now, from the day the plan for my movie was made public, it caused quite a stir, in the Netherlands and throughout Europe. First, there was a political storm, with government leaders, across the continent in sheer panic. The Netherlands was put under a heightened terror alert, because of possible attacks or a revolt by our Muslim population. The Dutch branch of the Islamic organisation Hizb ut-Tahrir declared that the Netherlands was due for an attack. Internationally, there was a series of incidents. The Taliban threatened to organize additional attacks against Dutch troops in Afghanistan, and a website linked to Al Qaeda published the message that I ought to be killed, while various muftis in the Middle East stated that I would be responsible for all the bloodshed after the screening of the movie. In Afghanistan and Pakistan the Dutch flag was burned on several occasions. Dolls representing me were also burned. The Indonesian President announced that I will never be admitted into Indonesia again, while the UN Secretary General and the European Union issued cowardly statements in the same vein as those made by the Dutch Government. I could go on and on. It was an absolute disgrace, a sell-out.

A plethora of legal troubles also followed, and have not ended yet. Currently the state of Jordan is litigating against me. Only last week there were renewed security agency reports about a heightened terror alert for the Netherlands because of Fitna.

Now, I would like to say a few things about Israel. Because, very soon, we will get together in its capitol. The best way for a politician in Europe to loose votes is to say something positive about Israel. The public has wholeheartedly accepted the Palestinian narrative, and sees Israel as the aggressor. I, however, will continue to speak up for Israel. I see defending Israel as a matter of principle. I have lived in this country and visited it dozens of times. I support Israel. First, because it is the Jewish homeland after two thousand years of exile up to and including Auschwitz, second because it is a democracy, and third because Israel is our first line of defense.

Samuel Huntington writes it so aptly: “Islam has bloody borders”. Israel is located precisely on that border. This tiny country is situated on the fault line of jihad, frustrating Islam’s territorial advance. Israel is facing the front lines of jihad, like Kashmir, Kosovo, the Philippines, Southern Thailand, Darfur in Sudan, Lebanon, and Aceh in Indonesia. Israel is simply in the way. The same way West-Berlin was during the Cold War.

The war against Israel is not a war against Israel. It is a war against the West. It is jihad. Israel is simply receiving the blows that are meant for all of us. If there would have been no Israel, Islamic imperialism would have found other venues to release its energy and its desire for conquest. Thanks to Israeli parents who send their children to the army and lay awake at night, parents in Europe and America can sleep well and dream, unaware of the dangers looming.

Many in Europe argue in favor of abandoning Israel in order to address the grievances of our Muslim minorities. But if Israel were, God forbid, to go down, it would not bring any solace to the West. It would not mean our Muslim minorities would all of a sudden change their behavior, and accept our values. On the contrary, the end of Israel would give enormous encouragement to the forces of Islam. They would, and rightly so, see the demise of Israel as proof that the West is weak, and doomed. The end of Israel would not mean the end of our problems with Islam, but only the beginning. It would mean the start of the final battle for world domination. If they can get Israel, they can get everything. Therefore, it is not that the West has a stake in Israel. It is Israel.

It is very difficult to be an optimist in the face of the growing Islamization of Europe. All the tides are against us. On all fronts we are losing. Demographically the momentum is with Islam. Muslim immigration is even a source of pride within ruling liberal parties. Academia, the arts, the media, trade unions, the churches, the business world, the entire political establishment have all converted to the suicidal theory of multiculturalism. So-called journalists volunteer to label any and all critics of Islamization as a ‘right-wing extremists’ or ‘racists’. The entire establishment has sided with our enemy. Leftists, liberals and Christian-Democrats are now all in bed with Islam.

This is the most painful thing to see: the betrayal by our elites. At this moment in Europe’s history, our elites are supposed to lead us. To stand up for centuries of civilization. To defend our heritage. To honour our eternal Judeo-Christian values that made Europe what it is today. But there are very few signs of hope to be seen at the governmental level. Sarkozy, Merkel, Brown, Berlusconi; in private, they probably know how grave the situation is. But when the little red light goes on, they stare into the camera and tell us that Islam is a religion of peace, and we should all try to get along nicely and sing Kumbaya. They willingly participate in, what President Reagan so aptly called: “the betrayal of our past, the squandering of our freedom.”

If there is hope in Europe, it comes from the people, not from the elites. Change can only come from a grass-roots level. It has to come from the citizens themselves. Yet these patriots will have to take on the entire political, legal and media establishment.

Over the past years there have been some small, but encouraging, signs of a rebirth of the original European spirit. Maybe the elites turn their backs on freedom, the public does not. In my country, the Netherlands, 60 percent of the population now sees the mass immigration of Muslims as the number one policy mistake since World War II. And another 60 percent sees Islam as the biggest threat to our national identity. I don’t think the public opinion in Holland is very different from other European countries.

Patriotic parties that oppose jihad are growing, against all odds. My own party debuted two years ago, with five percent of the vote. Now it stands at ten percent in the polls. The same is true of all smililary-minded parties in Europe. They are fighting the liberal establishment, and are gaining footholds on the political arena, one voter at the time.

Now, for the first time, these patriotic parties will come together and exchange experiences. It may be the start of something big. Something that might change the map of Europe for decades to come. It might also be Europe’s last chance.

This December a conference will take place in Jerusalem. Thanks to Professor Aryeh Eldad, a member of Knesset, we will be able to watch Fitna in the Knesset building and discuss the jihad. We are organizing this event in Israel to emphasize the fact that we are all in the same boat together, and that Israel is part of our common heritage. Those attending will be a select audience. No racist organizations will be allowed. And we will only admit parties that are solidly democratic.

This conference will be the start of an Alliance of European patriots. This Alliance will serve as the backbone for all organizations and political parties that oppose jihad and Islamization. For this Alliance I seek your support.

This endeavor may be crucial to America and to the West. America may hold fast to the dream that, thanks tot its location, it is safe from jihad and shaira. But seven years ago to the day, there was still smoke rising from ground zero, following the attacks that forever shattered that dream. Yet there is a danger even greater danger than terrorist attacks, the scenario of America as the last man standing. The lights may go out in Europe faster than you can imagine. An Islamic Europe means a Europe without freedom and democracy, an economic wasteland, an intellectual nightmare, and a loss of military might for America - as its allies will turn into enemies, enemies with atomic bombs. With an Islamic Europe, it would be up to America alone to preserve the heritage of Rome, Athens and Jerusalem.

Dear friends, liberty is the most precious of gifts. My generation never had to fight for this freedom, it was offered to us on a silver platter, by people who fought for it with their lives. All throughout Europe American cemeteries remind us of the young boys who never made it home, and whose memory we cherish. My generation does not own this freedom; we are merely its custodians. We can only hand over this hard won liberty to Europe’s children in the same state in which it was offered to us. We cannot strike a deal with mullahs and imams. Future generations would never forgive us. We cannot squander our liberties. We simply do not have the right to do so.

This is not the first time our civilization is under threat. We have seen dangers before. We have been betrayed by our elites before. They have sided with our enemies before. And yet, then, freedom prevailed.

These are not times in which to take lessons from appeasement, capitulation, giving away, giving up or giving in. These are not times in which to draw lessons from Mr. Chamberlain. These are times calling us to draw lessons from Mr. Churchill and the words he spoke in 1942:

“Never give in, never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy”.

Tuesday, November 4, 2008

Stoning Death of 13-Year-Old Girl

Link: Original Article
November 2, 2008
A girl who said she was gang raped has been stoned to death in Somalia for alleged adultery, a human rights group has said.

Dozens of men reportedly pelted the 13-year-old Aisha Ibrahim Duhulow with rocks in a stadium packed with 1,000 spectators in Kismayo. Amnesty International said the Islamic militia in charge of the city had accused her of adultery after she reported that three men had raped her. Initial reports said Duhulow was 23, but her father told Amnesty that she was just 13. Some of the Somali journalists who first reported the killing later admitted they had judged her to be 23 based upon her physical appearance.

Somalia is among the world's most violent and impoverished countries.
The nation of some eight million people has not had a functioning government since warlords overthrew a dictator in 1991 then turned on each other.

A quarter of Somali children die before they are five years old. Nearly every public institution has collapsed. Fighting is a daily occurrence, with violent deaths reported nearly every day. Islamic militants with ties to al Qaeda have been battling the government and its Ethiopian allies since their combined forces pushed the Islamists from the capital in December 2006.

Within weeks of being driven out, the Islamists launched an insurgency that has killed thousands of civilians. In recent months, the militants have appeared to be gaining strength. The group has taken over the port of Kismayo, Somalia's third-largest city, and dismantled pro-government roadblocks.

Tuesday October 28, 2008
A woman accused of adultery has been stoned to death by Islamists in Somalia.

The 23-year-old woman was buried up to her neck in front of hundreds of people in a square in Kismayu and stones were hurled at her head. She was dragged out of the hole three times to see if she was dead. When a relative and others surged forward to rescue her, guards opened fire and killed a child.

It is thought to be the first such public killing by the militants for about two years. Witness Abdullahi Aden said: "A woman in green veil and black mask was brought in a car as we waited to watch the merciless act of stoning.

We were told she submitted herself to be punished, yet we could see her screaming as she was forcefully bound, legs and hands.
Witness Abdullahi Aden

"A relative of hers ran towards her, but the Islamists opened fire and killed a child."

The Islamists last carried out public executions when they ruled Mogadishu and most of south Somalia for half of 2006. They were toppled by allied Ethiopian and Somali government forces at the end of that year, but they have taken back land by waging an Iraq-style guerrilla campaign.

In parts, they are welcomed for the security they bring, but they are also imposing fundamentalist practices like banning entertainment seen as anti-Islamic. Islamists said the woman, named as Asha Ibrahim Dhuhulow, wanted punishment under Sharia law. Local leader Sheikh Hayakallah said:

"She was asked several times to review her confession but she stressed that she wanted Sharia law and the deserved punishment to apply."
But her sister, who asked not to be named, said: "The stoning was totally irreligious and illogical.
"Islam does not execute a woman for adultery unless four witnesses and the man with whom she committed sex are brought forward publicly."

Islamist leaders at the execution said the woman had breached Islamic law and promised to punish the guard who had shot the child in the melee around the execution.

Monday, November 3, 2008

Muslim's suit over scarves in California


ORANGE, Calif. (AP) — A Southern California county will allow jailed Muslim women to wear headscarves after settling a lawsuit with a woman who claims that deputies violated her religious freedom by making her remove her hijab.

The settlement agreement signed by the county last week and released Monday specifies that Muslim women must be provided a private area to remove their headscarves after arrest and must be provided with county-issued headscarves to cover themselves when they are in the presence of men.

The county, which did not admit wrongdoing, will also pay $45,000 in damages. Plaintiff Jameelah Medina will get $10,000 after subtracting attorney fees, said Hector Villagra, director of the Orange County office of the American Civil Liberties Union.

A spokeswoman for the Sheriff's Department did not immediately return a call Monday from The Associated Press.

Medina, 30, was arrested in December 2005 in Pomona for having an invalid train pass. She spent 12 hours in jail but was never prosecuted.

Medina, a business trainer who lives in Rialto, said that during processing she was forced to remove her headscarf in the presence of a male deputy even though she explained that to do so violated her religious beliefs.

"I felt exposed and vulnerable," she said. "I don't think I could have felt more naked even if I had no clothes on."

Medina and her attorneys said the settlement was important because it addressed the county's concerns about safety while respecting Muslims' religious beliefs.

"We had a concern about religious rights and they had a concern about safety. We met halfway to ensure that nothing like this will ever happen again," Villagra said.

Link: Original article

Thursday, October 16, 2008

Sharia Law In US Court

U.S. company: crash lawsuit governed by Islamic law
Company is sister to N.C.-based Blackwater
Joseph Neff and Jay Price, Staff Writers
Published: Jun 18, 2008

RALEIGH - To defend itself against a lawsuit by the widows of three American soldiers who died on one of its planes in Afghanistan, a sister company of the private military firm Blackwater has asked a federal court to decide the case using the Islamic law known as Shari’a.
The lawsuit “is governed by the law of Afghanistan,” Presidential Airways argued in a Florida federal court. “Afghan law is largely religion-based and evidences a strong concern for ensuring moral responsibility, and deterring violations of obligations within its borders.”

If the judge agrees, it would essentially end the lawsuit over a botched flight supporting the U.S. military. Shari’a law does not hold a company responsible for the actions of employees performed within the course of their work.

Erik Prince, who owns Blackwater and Presidential Airways, briefly discussed the lawsuit in a meeting today with editors and reporters at The News & Observer. Prince was asked to justify having a case involving an American company working for the U.S. government decided by Afghan law.

“Where did the crash occur?” Prince said. “Afghanistan.”

Joseph Schmitz, Prince’s general counsel, said Presidential Airways was asking the federal judge to follow past U.S. cases where courts have applied another country’s laws to resolve damages that occurred overseas.

The crash of Blackwater Flight 61 occurred in the rugged mountains of central Afghanistan in 2004, killing three soldiers and the three-man crew.

The widows of the soldiers sued Presidential Airways, Blackwater’s sister company, which was under contract with the U.S. military to fly cargo and personnel around Afghanistan.

Presidential Airways argued that the lawsuit must be dismissed; legal doctrine holds that soldiers cannot sue the government, and the company was acting as an agent of the government.

Last year, a series of federal judges dismissed that argument.

In April, Presidential asked a federal judge in Florida to dismiss the lawsuit because the case is controlled by Afghanistan’s Islamic law. If the judge agrees that Afghan law applies, the lawsuit would be dismissed. The company also plans to ask a judge to dismiss the lawsuit on the constitutional grounds that a court should not interfere in military decision-making.

The National Transportation Safety Board has blamed the crash on Presidential for its “failure to require its flight crews to file and fly a defined route,” and for not providing oversight to make sure its crews followed company policies and Pentagon and FAA safety regulations.

Report from the Northern Front: Montreal Redux

by David B. Harris
Special to IPT News
October 14, 2008

Canada's awakening to radical-Islamist penetration of its political, bureaucratic and social infrastructure, reached a watershed moment this month.

Quebec's new French-language anti-Islamist website, Point de Bascule – "tipping point" – sponsored a dramatic press conference in Montreal Oct. 2 on the dangers of hard-line Islamist penetration of Canada. But this was consciousness-raising with a powerful difference.

All three panelists were moderate Canadian Muslims. All three face death fatwas. And all three spoke unsparingly – some giving names and startling specifics – of the Sharia surge and stealth jihad in Quebec and the rest of Canada. Indeed, detailed allegations were heard about Islamist inroads into the federal New Democratic Party (NDP), Canada's social democratic party, and about infiltration of a government commission with power to define and silence "hate" speech. These were momentous claims in the context of Canada's national election campaign – the national vote takes place today. As evidenced by the number of journalists in attendance, the Quebec media were galvanized.

India-born Dr. Salim Mansur of the University of Western Ontario opened by calling on Canadians to end the political correctness and self-censorship that has muffled efforts to debate the stealth jihad – the gradual radical-Islamicizing of Canadian society. Like other speakers, he distinguished between moderate Muslims and Islamists, and warned of accelerating fundamentalist efforts "to establish a parallel society within Quebec and within Canada, as they are doing in Europe, that will be administered on the basis of Sharia."

Mansur cited Islamist demands, "in our multicultural society," "for gender exclusion ... for legal arbitration on the basis of Sharia in Ontario and Quebec, the promotion of Sharia finance." He pointed to demands for the right to have "veiled voting" in elections, complete with male-free zones in voting stations and female-only government cadres to verify veiled-voters' identity.

Professor Mansur warned stirringly of increasing radical penetration of Canada's political and social infrastructure. In the midst of the election, he turned his guns on Canada's social-democratic New Democratic Party (NDP). The Party and its leader, he said,

"have gone to bed with Islamists, operatives of the Canadian Islamic Congress, and other organizations, such as the Council on American Islamic Relations Canada, the Muslim Student Associations in our universities, ISNA – the Islamic Society of North America ... for reasons of sheer political opportunism at the expense of the security of our citizens, and defending the fundamental values of our democracy."

(For those unfamiliar with Canada's radical scene, the hard-line Canadian Islamic Congress was revealed to have given a media-excellence award to the founder of a Canadian-Islamic newspaper said to have had as its editorial line the assertion that 9/11 was a success, that Iranian-style theocracy should spread worldwide, and that Canada is a "fully paid-up member of the Anglo-Saxon mafia, which is responsible for most of the recorded genocides in the world." The Canadian Arab Federation (CAF), mentioned below, also recognized this individual with a special anniversary award.

During the first Gulf War, the CAF portrayed Canadian Arabs as victims of unnecessarily-aggressive interviewing by the Canadian Security Intelligence Service (CSIS), a portrayal that the independent, nonpartisan CSIS watchdog Security Intelligence Review Committee, found baseless. More recently, the CAF became notorious for campaigning against the outlawing of Hezbollah in Canada. For its part, the Canadian Council on American Islamic Relations [CAIR-CAN] is the Canadian chapter of the Washington, DC-based, Saudi-funded Council on American Islamic Relations [CAIR], an unindicted co-conspirator in the US Holy Land Foundation terror-financing trial. Like its American parent, CAIR-CAN engaged in unsuccessful lawsuits against media and other commentators who raised questions about its background and links; and, like its parent, CAIR-CAN is a defendant in the New York 9/11 lawsuit, Estate of John P. O'Neill, Sr. et al. vs. Al Baraka Investment and Development Corporation.)

Pakistani-Canadian Raheel Raza, a noted cross-cultural and interfaith facilitator and author of Their Jihad, Not My Jihad, rose to damn the radicals. She condemned Islamist grievance-mongering and attempts to alienate Muslims, particularly Muslim youth, from the mainstream. Noting that she was Number 5 on a radical-Islamist list of the world's most hated Muslims, she said she aspired to reach the Number 1 position.

But it was Pakistan-born pro-Palestinian socialist author, Tarek Fatah, founder of the Muslim Canadian Congress, who put a discernible chill through the assembly. A former senior official and candidate of the New Democratic Party (NDP), he declared that the NDP was the target of an Islamist takeover bid. This campaign was having success, he warned, and risked suborning the federalist party with the third largest number of seats in Canada's House of Commons.

Fatah highlighted the case of Dr. Samira Laouni, the NDP's veiled Moroccan-Canadian fundamentalist candidate for the Montreal constituency of Bourassa. A Canadian Islamic Congress Quebec operative, she had recently organized a visit to the city by British Taliban-apologist Yvonne Ridley. That event caused upset in Quebec, especially when it emerged that the federal NDP's Quebec "lieutenant," Thomas Mulcair, had rolled into the hardcore CIC session, yet continued to support Laouni despite her outlook. And all this came on top of the resignation of Laouni's Muslim campaign manager, when he was fixed with authorship of a published poem that contrasted the purity of veiled Muslim women with – as journalist Barbara Kay captured it – his idea of non-Muslim Quebec women as "promiscuous drunks."

But, according to Fatah, all this was only part of his concern about his former party. The 17-year veteran of the NDP, looked back with dismay on the Party's apparent unraveling by radicalism, and took careful aim:

"But slowly, I saw the Party open its doors to Islamists – first under [former NDP leader] Alexa McDonough, when supporters of Hamas and Hezbollah managed to join her personal legislative staff; and later, under [current leader] Jack Layton, when the doors were flung open. One Hezbollah supporter even managed to become the Ontario NDP's vice president."

Fatah claimed that "in the last NDP leadership campaign, I was witness to an attempt by a group of wealthy Islamists, to back one Member of Parliament for the leadership, with the stated objective of controlling the Party." He spoke of "six or seven" business people "who were advised that, of all the parties in Canada, the NDP was the easiest to take over and make to serve the Islamist agenda."

Fatah asserts that he "was present when this meeting took place," and would be prepared to "point out the people" who raised about $100,000 for the Islamist leadership campaign. The author of Chasing a Mirage and now a supporter of the Liberal Party, said he "informed Jack Layton of the scheme" including the radicals' attempts to portray Layton as "pro-Israel."

"But," Fatah added, "by 2006, I had come to the conclusion that the Party was up for grabs, and noticed a countrywide recruitment in the NDP by pro-Hamas and pro-Hezbollah activists," and withdrew from the NDP. "Today, the NDP is running Islamist candidates and its discourse is dominated by support of terror suspects in the guise of a defense of human rights."

Fatah expressed particular concern about certain Muslim NDP candidates' waging of a "relentless campaign to portray Canada as essentially anti-Muslim, and to instill a sense of forced victimhood among Muslim youth." He took to task one such candidate – a lawyer – for reportedly proclaiming that the judge who recently convicted the first of the alleged "Toronto 18" terrorists, did so because of anti-Muslim bias.

"Thia is a practicing lawyer accusing our judiciary of being anti-Muslim," Fatah declared. Practically demanding a professional-conduct investigation by the Ontario attorneys' governing Law Society of Upper Canada, he added, "Can you imagine what effect this [claim] is going to have on 10- or 12- or 15-year-old young men who are consistently told that this is a war against Islam?"

Infiltrating and Silencing

Depicting the NDP travails as a reflection of the broader international jihad by "political Islam" against the liberal-pluralist values of the West, Fatah then turned to the campaign against free speech. He reminded the audience that the Organization of Islamic Conference is pushing at the UN and elsewhere for Sharia-oriented "blasphemy" laws that would silence efforts to define and describe the enemy. He pointed to the way that the Canadian Islamic Congress had used Canada's human-rights' commissions, and their complaint mechanisms, to lay siege to publications such as Maclean's, Canada's leading newsmagazine. Then his focus narrowed to one illustrative aspect of this campaign.

Earlier this year, Commission chief Barbara Hall, handed down a decision that dismissed a complaint against Maclean's for publishing an excerpt from Mark Steyn's bestseller, America Alone. The CIC had complained that the publication was anti-Muslim hate literature.

Free speech advocates would have been satisfied with the dismissal, and this should have ended the matter. But Hall, in a virtually unprecedented departure from acceptable conduct, went on to proclaim that Maclean's had been guilty of anti-Muslim prejudice. Indeed, as though writing from the CIC's playbook, she even pelted Maclean's with that rather contrived construct, "Islamophobia." Few understood at the time, how such extraordinary and damaging conclusions could have been reached without benefit of hearings, evidence, or any opportunity for Maclean's to cross-examine or make a defense.

After the release of the Commission's statement, the middle-of-the-road Muslim Canadian Congress (MCC), an organization originally founded by Mr. Fatah, spoke for many in its official April 2008 response:

"... in editorializing and coming out to bat for Canada's Islamists, the OHRC is sending a very dangerous message to moderate Muslims who reject Sharia and do not take inspiration from overseas Islamic countries or groups.

On the one hand the OHRC criticizes Macleans for "portraying Muslims as all sharing the same negative characteristics," but then does the same thing by perpetuating the Islamist myth that Muslims in Canada are a persecuted group. Those of us Muslims who do not share this addiction of victimhood, seem to have no resonance with the OHRC.


The OHRC decision must be cause for celebration in Osama Bin Laden's cave and among the soldiers of the world Jihadi movement that love to spread the falsehood that Canada is at war with Islam and that Muslims in Canada live under a cloud of racism and persecution. Nothing can be further from the truth."

But how could a Commission of the Ontario Government have erred so seriously? At the Point de Bascule press conference, Mr. Fatah offered an answer:

"... if you're scratching your heads, reading the outrageous attacks on Maclean's magazine by Barbara Hall, ... let me share with you the news that the Ontario Human Rights Commission is itself infiltrated by Islamists, and I say that on the record. One of its commissioners ... is an admirer of Ayatollah Khomeini and has close links to the Canadian Islamic Congress. This is the CIC that filed the complaint against Maclean's, and this man was sitting as judge and jury. Another Commissioner also has close links to the CIC and is a former President of the Canadian Arab Federation – again, closely linked to the Canadian Islamic Congress. But how many Canadians know this is happening?

And, [as] if that was not all, let me assure you that the senior policy advisor at the Ontario Human Rights Commission who wrote the document that Barbara Hall signed, is openly supportive of Sharia law – in fact, he comes to work dressed in Saudi attire."

At the Montreal gathering, a small handful of hard-liners eventually made itself known during the event's question period. One mature, head-scarfed woman challenged the speakers' portrayal of Samira Laouni's involvement with Taliban proxy Yvonne Ridley – until the questioner was forced to admit that she, herself, was implicated with Laouni as an organizer of the radical forum. Neither was her case helped by a journalist at the back of the hall, who, offended by the attempt to spin the audience, declared that she – the journalist – had personally witnessed the Ridley performance. A few days after this, and the NDP hierarchy's unappetizing connections seemed beyond doubt.

Days after the Montreal event, on October 6, several controversial Muslim groups – including the Quebec wings of the CIC and Canadian Arab Federation – convened a candidates' debate in an Islamic community center in the Montreal-area constituency of Brossard-La Prairie. Heeding the Islamist summons, the Liberal, NDP and Green parties' candidates reported for duty, as did the incumbent Member of Parliament, the separatist Bloc Québécois' Marcel Lussier. Only the candidate for Prime Minister Stephen Harper's governing Conservative Party failed to show up. The others were in a close, multi-party fight to the finish for the four percent of the vote that would be Muslim.

As though determined to prove the accuracy of the earlier Mansur, Fatah and Raza warnings about betrayal by political elites, the politicos turned the "debate" into a reverse auction. Desperate to win over radical voters, candidates out-pandered and outbid one another, going farther than some of their jihadi audience in condemning counterterrorism, humoring altogether undemonstrated victimhood claims, and generally feeding radicals' propagation of persecution fears.

In the face of this, none of the candidates came to the aid of their country. None of them have argued, like Fatah, that Muslims have more freedom, rights and prosperity in Canada than in virtually any "Muslim" country. No one reassured those who were unnecessarily worried or alienated. No one mentioned that the real victims of racial and religious abuse in Canada were statistically the same as always – black Canadians and Jews – or that American statistics suggested that the extent of abuse of Muslims in the United States, while unacceptable, was only marginally greater than the combined level of abused Protestants and Catholics.

Instead, the candidates accepted without demur questions from their audience incorporating counterfactual premises about rampaging racial profiling, immigration restrictions, persecution and – according to one spectator – the need for "special laws" against such things.

Racial profiling – "le profilage raciale" – was "inacceptable", thundered incumbent Bloc MP Lussier. "[U]ne tolerance zero" for "Islamophobie," exclaimed Liberal Alexandra Mendes.

On the no-panderer-left-behind principle, the NDP's entrant, Hoang Mai, declared that Canada's Anti-Terrorism Act, the country's fundamental counterterrorism measure, should simply be "abolished." Sniffing the wind, Member of Parliament Lussier flashed his trump: the Hamas movement, he said triumphantly, is the legitimate government of the Palestinian people.

Canada is in trouble.

David B. Harris is a Canadian lawyer, Director of INSIGNIS Strategic Research Inc's International and Terrorist Intelligence Program, and former Chief of Strategic Planning of the Canadian Security Intelligence Service (CSIS).
Original article at

Tuesday, October 14, 2008

First Time FBI Calls Case an 'Honor Killing'

Almost a year after two teenage girls were found dead — allegedly executed by their father — in the back seat of a taxicab in Texas, the FBI is saying for the first time that the case may have been an "honor killing."

Sarah Said, 17, and her sister Amina, 18, were killed on New Year's Day, but for nine months authorities deflected questions about whether their father — the prime suspect and the subject of a nationwide manhunt — may have targeted them because of a perceived slight upon his honor.

The girls' great-aunt, Gail Gartrell, says the girls' Egyptian-born father killed them both because he felt they disgraced the family by dating non-Muslims and acting too Western, and she called the girls' murders an honor killing from the start.

But the FBI held off on calling it an honor killing until just recently, when it made Yaser Abdel Said the "featured fugitive" on its Web site.

"That's what I've been trying to tell everybody all along," Gartrell told "I would say that's a victory."

But some Muslims say that calling the case an honor killing goes too far.

"As far as we're concerned, until the motive is proven in a court of law, this is [just] a homicide," Mustafaa Carroll, the executive director of the Council of American-Islamic Relations in Dallas, told

He said he worries that terms like "honor killing" may stigmatize the Islamic community. “We (Muslims) don’t have the market on jealous husbands ... or domestic violence,” Carroll said.

The United Nations estimates that 5,000 women are killed worldwide every year in honor killings — mostly in the Middle East, where many countries still have laws that protect men who murder female relatives they believe have engaged in inappropriate activity. A U.N. report includes chilling examples of such cases.

“On the order of clerics, an 18-year-old woman was flogged to death in Batsail, Bangladesh, for "immoral behavior,” the report reads. “In Egypt, a father paraded his daughter's severed head through the streets shouting, ‘I avenged my honor.’”
But Islamic scripture in no way condones such actions, Carroll said.

"People have their own cultural nuances and norms from before they got their religion," he said. "This is not Islamic culture."

Regardless of whether religion itself is to blame, Gartrell said it is important that society recognizes the case as having a cultural element, just to prevent similar crimes in the future.

"That culture is so different," Gartrell said. "If people had been more educated about it, they would have known that when the girls told people, 'Dad wants to kill me' — they were serious."

Many of the threats against Sarah and Amina Said were known to their friends and classmates.

High school friends told the Dallas Morning News that the girls sometimes came in with welts and bruises, which they confided were inflicted by their father. One time, Yaser Said reportedly went into one daughter's bedroom waving a gun and making threats on her life.

After he threatened to kill one daughter in December 2007 — documented in text messages Sarah Said sent to a friend — the girls and their mother, Patricia, fled from their home in Lewisville, Texas, to Tulsa, Okla. But the mother soon had a change of heart and went back, leading to the tragedy on January 1. Some, including Gartrell, believe the mother may even have been complicit in the murders.

Dr. Phyllis Chesler, author of several books, including "The Death of Feminism: What's Next in the Struggle for Women's Freedom," said that the case fits the description of an honor killing.

"The premeditation, the family collaboration, and the particular rules (set for the girls) make this consistent with an honor killing — not just domestic violence,” she said.

She said she hoped that calling the case an "honor killing" might indicate a shift in attitude at the FBI.

"I think this may suggest that law enforcement is beginning to realize that they may have to treat these incidents differently if they are to either prevent or prosecute," Chesler told
She noted that the United Kingdom has a special police unit to deal with “honor-related violence,” and said that she hoped that the situation in the U.S. does not get to the point where that becomes necessary.

But an FBI spokesman played down the significance of the listing, saying that the change on the wanted listing was simply due to more information coming out about the case since it was first listed and that it shouldn't matter what the case is called.

"We're just looking at how do we find the guy?" said FBI special agent Mark White, media coordinator in the bureau's Dallas office.

Irving Police Department Public Information Officer David Tull agreed. "We just look at the facts. The man killed his two daughters. This is a domestic violence, multiple-capital murder case."

Tull said that, unfortunately, there have still been no sightings or major leads — a fact that distresses Gartrell.

"I'm very upset about it," said Gartrell, who argues that the case needs special consideration. "This is not a typical murder case. When a family member murders another family member to protect [the family] name — that's different."

Click here to see the FBI's Wanted poster for Yaser Said.

Wednesday, October 8, 2008

Why Theo Van Gogh Died

A Dutch journalist explains why the controversial filmmaker was gunned down on an Amsterdam street. TAP talks to Marc Chavannes.
This article is reprinted from The American Prospect.

In the weeks after the murder of Dutch filmmaker Theo van Gogh by a Muslim extremist on November 2, 2004 Holland, a country known for its culture of tolerance, experienced unprecedented levels of racial and ethnic violence. Last Wednesday, Marc Chavannes, Washington correspondent for the Dutch newspaper NRC Handelsblad, talked with TAP’s Mark Goldberg about the rise of the contentious Dutch Muslim subculture and the repercussions of van Gogh’s murder.

A Dutch friend of mine told me, “I went to bed in Holland but woke up in a completely different country.” Does this capture the prevalent mood in the Netherlands right now?

The van Gogh murder is a little bit like our 9-11. The degree to which the United States had changed after 9-11 was hard to fathom in Europe. Now, this one murder seems to be having a similar effect on my fellow Dutch nationals.

In Europe we have experienced our own homegrown terrorism for years, so although Dutch people felt enormous solidarity with Americans after 9-11, many asked, “Aren’t Americans a bit too focused on themselves when they keep saying that 9-11 was some huge paradigm shift?”

The Netherlands, right now, is undergoing a similar sort of attitudinal change. It will be interesting to watch whether this change sparks a shift in Europeans’ generally hostile attitude towards George W. Bush’s aggressive foreign policy and his “axis of evil” style approach to the world.

Could you explain how the Dutch understand a “pillarized” society? Very few Americans are familiar with this concept.

When one talks about the “pillarization” of Dutch society, what they mean is a political system predicated upon compromise. It is a pluralistic tradition that was born out of an enlightenment era recognition that no one religious group — that is the Catholics, Protestants, or others — will ever emerge as a clear majority of the population.

In practice, throughout much of the last century, what pillarization meant was that Catholics, Protestants, and secular social democrats built up completely separate institutions for themselves. From political parties, to separate trade unions, schools, radio and television stations, and even weekend sporting clubs, the groups didn’t intermingle much. The dominant attitude was live and let live. So long as it didn’t affect you, one didn’t concern oneself with the goings-on of the other group. In a way, this was the social and political shape of what many people refer to as the Dutch culture of tolerance.

And the 20th century saw the decline of the pillars?

In the last decades you saw the emergence of a secular reality that deprived the pillars of their significance. Whatever the resulting “Dutch” identity, religious affiliation became less prevalent. By the later decades of the 20th century, the old system was crumbling. For example, trade unions merged and newspapers stopped telling their readers for whom they should vote.

At that time, the Dutch experienced their first big wave of Muslim immigrants.

In the 1950s and 1960s a large number of Dutch industrial corporations needed more labor. They couldn’t find that in Holland or Europe so they looked to countries with too many hands and too few jobs — mainly Turkey and Morocco. The government labeled the people who were offered contracts “temporary guest laborers.” There was no return policy, and in time many were entitled to remain permanently and let their families come over.

Now in Rotterdam and Amsterdam you have second- and third-generation children of immigrants who are Dutch, speak Dutch as their first language, but who, to a certain degree, have not been well integrated into mainstream Dutch society. They remain between two cultures and a few are prone to listen to radical Islamist sirens.

Many schools in Amsterdam, Rotterdam, The Hague, and Utrecht have grown to teach an immigrant majority. These so called ‘black schools’ bear out the problems of incomplete integration.

It seems that the wave of Muslim immigrants has ushered in a revival of the pillarization formula.

Whereas the Dutch pillarization model was crumbling, all of a sudden, Dutch politicians, most notably the Christian Democrats, proposed this Dutch pillarization approach for Muslims. So, for example, Muslims were given, according to the old formula, the right to organize Muslim schools with state support.

While some of the schools worked, others didn’t too well and apparently became breeding grounds for an ideology that wasn’t respectful of western liberal democracy. Under the old model, the inspector of schools would make sure that a Protestant, Catholic, or secular school adequately taught things like math, languages, and [physical education]. But school inspectors wouldn’t check what they were teaching about religion — that was considered their own personal business. The traditional hands-off policy has painfully shown its limits with these schools.

Were politicians slow to respond because of a general taboo against placing judgment on those who belong to a separate religious group?

Multiculturalism was tried and tested in many European countries, but it came very natural to the Dutch with their pillarized system. We have had a lot of policies well-tailored to multiculturalism, I mean, what’s more logical than saying, “I’m Catholic, you’re Protestant, go ahead! You’re Muslim? Fine!”

But we have not done a lot to really help people integrate. For example, we hesitated for very long on whether we should demand that new immigrants learn the Dutch language or teach them in their own language.

That said, we certainly have had a couple of moments when people were speaking out against multiculturalism. However, no one did this with great punch and charisma until Pim Fortuyn emerged as a political force. He came from nowhere politically to create a party that may have been the second largest in Parliament if not for his assassination in May 2003. This proved that there was a huge reservoir of popular unease with the taboo against criticizing how Muslims conduct their business.

To his supporters, Pim Fortuyn seemed to lift this intolerable burden of political correctness from the public debate. What happened after his death?

In the climate following Fortuyn’s assassination, without a clear critic of multiculturalism, people like Van Gogh emerged to fill that void.

In the American press he is dubbed a “filmmaker,” but he was more than that — he was a provocateur. He sometimes used terrible language and he was absolutely convinced that not just Islamic fundamentalism, but Islam itself is a “primitive religion” (as he called it).

He was an essayist, on radio and TV, and had a website which was his refuge whenever he was kicked out of a newspaper column — which actually happened a lot because no editor in chief can maintain a columnist who crosses the line week after week. But it was revelatory and fascinating for the mixed responses his work emoted from the public.

In many ways, tensions between the Muslim immigrant population and the white Dutch native population have been brewing for years. Is van Gogh’s murder simply a violent manifestation of this tension?

More than anything else, it was the ritual fashion in which Van Gogh was executed that made it abundantly clear to most Dutch people that now we are talking about the real thing: Islamist fundamentalism.

How, then, is this shaping public opinion?

A new Fortuyn is emerging, or so he likes to think: Geert Wilders, who split with the center-right People’s Party for Freedom and Democracy. In the meanwhile there is a fierce debate about the limits of multiculturalism, free speech, and the long-cherished culture of tolerance.

For example, in the last year or two, the well known Dutch novelist Leon de Winter has become an outspoken ambassador for what can be considered neoconservative points of view. He writes a blog in which he links frequently to the National Review and Wall Street Journal op-ed page and other like-minded American sources.

As long as the subject matter of his blog and columns was terrorism and the war in Iraq, he seemed to be somewhat out of sync with popular opinion in the Netherlands. A majority of Dutch people probably didn’t see his point, and neither did they recognize that his intellectual counterparts were a very clearly defined section of the American Commentariat.

After the Van Gogh murder, he suddenly seems more in step with popular sentiments in the Netherlands. With the same links, same convictions, and same deep distrust of what he calls the Islamization of Europe, his views are now more palpable to the public.

Mark Leon Goldberg is a Prospect writing fellow.
• This article is available on The American Prospect website.
Copyright ? 2004 by The American Prospect, Inc. Preferred Citation: Mark Leon Goldberg, “The Death of van Gogh”, The American Prospect Online, Dec 3, 2004. This article may not be resold, reprinted, or redistributed for compensation of any kind without prior written permission from the author. Direct questions about permissions to

Saturday, September 27, 2008

Islam in Europe with Geert Wilders

Geert Wilders is a member of Dutch parlament.
The Dutch anti-terror chief warned earlier this month that the Netherlands remains a top target for Islamic terrorists because of publicity surrounding an anti-Islam film, "Fitna," by lawmaker Geert Wilders.

Brad Thor discusses censorship of Fitna with Glenn Beck

Brad Thor & Glenn Beck discuss "The LIfe of Muhammad"

Friday, September 26, 2008

Pat Condell on "Fitna" - The religion of fear

Another Voice Of Reason


By Frosty Wooldridge
September 22, 2008

With approximately 2.5 million Muslims in the United States, Americans find themselves gasping as to why their leaders imported such an antagonistic and anachronistic religious group into their country.

Islam’s prime directive found in the Koran orders followers to: “Seek out, find and kill all non-believers.”

A quick look at Muslims overtaking and destroying their host countries can be found in France, Holland, Belgium, Norway, Sweden and the United Kingdom.

In the past few weeks, parliamentary law in London sucked up to and now allows certain vestiges of Sharia Law to manifest in UK.

Unfortunately, Sharia Law dictates beheadings, female genital mutilation, stoning of women for adultery, honor killings, forced and arranged marriages, women cannot leave their house without a family male escort, separated swim times at pools for males and females and complete subjugation of women by men. A more chauvinistic religion cannot be found on the planet—yet, it’s growing like wildfire.

Understanding our dire situation, “Tancredo Proposes Anti-Sharia Measure in Wake of U.K. Certification of Islamic Courts. “Jihad Prevention Act” would deny U.S. visas to advocates of ‘Sharia’ law, expel Islamists already here.”

In a press release, “Amid disturbing revelations that the verdicts of Islamic Sharia courts are now legally binding in civil cases in the United Kingdom, U.S. Representative Tom Tancredo (R-Littleton) moved quickly today to introduce legislation designed to protect the United States from a similar fate.

“According to recent news reports, a new network of Sharia courts in a half-dozen major cities in the U.K. have been empowered under British law to adjudicate a wide variety of legal cases ranging from divorces and financial disputes to those involving domestic violence.”

“This is a case where truth is truly stranger than fiction,” said Tancredo. “Today the British people are learning a hard lesson about the consequences of massive, unrestricted immigration.”

“Sharia law, favored by Muslim extremists around the world, often calls for brutal punishment – such as the stoning of women who are accused of adultery or have children out of wedlock, cutting off the hands of petty thieves and lashings for the casual consumption of alcohol. Under Sharia law, a woman is often required to provide numerous witnesses to prove rape allegations against an assailant – a near impossible task.”

“When you have an immigration policy that allows for the importation of millions of radical Muslims, you are also importing their radical ideology – an ideology that is fundamentally hostile to the foundations of western democracy – such as gender equality, pluralism, and individual liberty,” said Tancredo. “The best way to safeguard America against the importation of the destructive effects of this poisonous ideology is to prevent its purveyors from coming here in the first place.”

Tancredo’s bill, dubbed the “Jihad Prevention Act,” would bar the entry of foreign nationals who advocate Sharia law. In addition, the legislation would make the advocacy of Sharia law by radical Muslims already in the United States a deportable offense.

“Tancredo pointed to the results of a recent poll conducted by the Centre for Social Cohesion as evidence that the U.S. should act to prevent the situation in Great Britain from replicating itself here in the United States. The poll found that some 40 percent of Muslim students in the United Kingdom support the introduction of Sharia law there, and 33 percent support the imposition of an Islamic Sharia-based government worldwide,” the release reported.

“We need to send a clear message that the only law we recognize here in America is the U.S. Constitution and the laws passed by our democratically elected representatives,” concluded Tancredo. “If you aren’t comfortable with that concept, you aren’t welcome in the United States.”

With the incredible Muslim violence now manifesting in Norway, Sweden, France and the UK, the United States must move save itself. Two weeks ago, Ann Curry at NBC presented a special report, “Honor Killings in America.” We now suffer honor killings in America by our Muslim immigrants. As reported on FOX News, 7/25/08 in Garret, Texas. A 911 call recorded a 12 year old girl, “My dad shot me, I am dying.” The father didn’t like the child wearing jeans and ‘sexy’ blouses. So, he shot her. In Clayton, Georgia, 7/10/08, a Pakistani father, Chaudry Rashid strangled his daughter for not accepting his choice of a husband. Never mind the man was 20 years older than the girl!

In Colorado, (my state) we passed a law to stop female genital mutilation because so many female Muslim children checked into our emergency wards with horrific vaginal infections from the brutal procedure. Muslims use glass or razor blades with no anesthetic or sterile room technique.

America doesn’t have a clue as to its future shock when 2.5 million Muslims become 10.5 million Muslims. They will use the U.S. Constitution to vote their Sharia Law into law within our country.

Over 35 years ago, a Frenchman, Jean Raspail, who understood the consequences of immigrating millions of third world people from the Middle East wrote a book: “Camp of the Saints”

A fleet of ships carried hundreds of thousands of refugees who left their country because they couldn’t change it. They sailed toward France. “You don’t know my people—the squalor, superstitions, the fatalistic sloth that they’ve wallowed in for generations. You don’t know what you’re in for if that fleet of brutes ever lands in your lap. Everything will change in this country of yours. They will swallow you up.”

As witnessed today, that “fleet of brutes” swallowed Great Britain this month and France will not survive its own immigration invasion much longer. Will we?

To take action:

Listen to Frosty Wooldridge on Tuesdays and Thursdays as he interviews top national leaders on his radio show “Connecting the Dots” at at 6:00 PM Mountain Time. Adjust tuning in to your time zone.

© 2008 Frosty Wooldridge - All Rights Reserved

Thursday, September 25, 2008

Brad & Glenn discuss the Dutch anti-Islamist movie by Geert Wilders, "Fitna" as well as a new anti-Islamist movie, "The Life of Muhammad."

They discuss the radical Muslim propensity for lawlessness and violence in response to things they do not like, how Islam is not above criticism or parody, Wilders certain re-election and his party increasing their number of seats in the Dutch Parliament, free speech, political correctness and the anticipated reaction by radical Muslims to Brad Thor's new thriller, The Last Patriot to be released July 1st 2008.

Brad Thor discusses Fitna with Glenn Beck

The "New Salman Rushdie" as Brad Thor is being called over his book "The Last Patriot" which comes out worldwide on July 1, discusses Geert Wilders film, "Fitna" and Network Solutions suspension of Wilders web site on Glenn Beck's CNN Headline News program. Mr. Thor uses the term "chapters" instead of "verses" when referring to the more than 100 extremely violent passages in the Qur'an and has made a correction of that point on his web site.

Wednesday, September 24, 2008

Fitna, film by Geert Wilders (16 minutes)

"Fitna" sets Quranic texts against a background of violent images, which the report said "is considered a major insult and provocation" by terrorist groups. The country's terrorist threat has been rated as "substantial" since the film's launch in March 2008.

Thursday, August 14, 2008

Ayaan Hirsi Ali, interview
AYAAN HIRSI ALI was born in Somalia and raised a devout Muslim. In 1992, Ayaan was married off by her father in a ceremony which she refused to attend. In order to escape this marriage, she fled to the Netherlands where she won asylum, and eventually citizenship. After earning a degree in political science she served as an elected member of the Dutch parliament for three years. She has since become an active critic of Islam, an advocate for women’s rights and a leader in the campaign to reform Islam. Her willingness to speak out and her abandonment of the Muslim faith have made her a target for violence and threat of death by Islamic extremists.

Ms. Hirsi Ali was named one of TIME magazine’s “100 Most Influential People” of 2005, one of Glamour Magazine’s Heroes of 2005, and she received the Prix Simone de Beauvoir in 2008. She has published a collection of essays entitled The Caged Virgin and a best-selling memoir Infidel.

Friday, July 4, 2008

Nov. 2, International Freedom Of Speech Day

The murder four years year ago of Dutch filmmaker Theo van Gogh, described as a “message in blood” by Prime Minister Jan Peter Balkenende, has widened the gap between religious communities and inflamed tensions, a survey shows.

“We shouldn’t let ourselves be divided by a small group of people that writes its message in blood,” Balkenende said at a commemoration service in the Amsterdam street where Van Gogh was shot. Murderer Mohammed Bouyeri said he killed to protect Islam. “Spurring hate is no solution,” Balkenende said.

Van Gogh, a descendent of the brother of the 19th Century Dutch painter Vincent Van Gogh, was known for his outspoken criticism of Islam.

He angered many Muslims by making a film that accused Islam of condoning violence against women.

Van Gogh in 1999 started a production company with collaborator Gijs van de Westelaken. Van Gogh’s last movie, “06/05,” reconstructs the murder of Pim Fortuyn, the anti- immigration candidate for the Dutch parliament assassinated on May 6, 2002. He was killed by a Dutchman, Volkert van der Graaf.

The murder of Van Gogh, 47, who made a movie critical of Islam, has caused a “big majority” of people in the four largest Dutch cities to view relations between Muslim and non- Muslim communities as “negative” or “very negative,” according to an MCA survey published today in Trouw. The country counts 950,000 Muslims among its population of 16 million people.

“Van Gogh was always very provocative,” Alexandra Keddeman, an employee at his production company, Column Productions, in Amsterdam, said in an interview. “He wanted to get people to debate with him.”

The movie that led to his death, called “Submission,” shows images of a Muslim woman wearing a transparent veil revealing her breasts. Koranic texts describing punishments for disobedience among women are written on parts of her body.

“Van Gogh was razor-sharp and sometimes repulsive to his opponents, but always involved and engaged,” Amsterdam Mayor Job Cohen said at the commemoration service.

Entitled to Speak

People gathered traditionaly at the site of the killing, in Linnaeusstraat, in eastern Amsterdam. “The commemoration is useless if we don’t draw any lessons from it,” Cohen said. He said people are entitled to the freedom to speak.

The MCA survey interviewed 800 people in Amsterdam, Rotterdam, The Hague and Utrecht, almost a year after the crime.

Bouyeri, 27, was sentenced to life imprisonment by an Amsterdam court in July, after saying he had no regrets and would “cut everyone’s head off” who demeaned Islam. Bouyeri, a Dutch-Moroccan national, won’t ever receive parole.

In the weeks after the crime, at least 10 Muslim schools and mosques were subjected to arson attacks and vandalism. Authorities also said the threat of terrorism increased.

Dutch police on Oct. 14 staged nationwide raids, arresting seven people suspected of planning terrorist attacks on politicians and buildings. The suspects are members of the so- called Hofstad Group, which prosecutors have linked to Bouyeri.

Prospect of Terrorism

A terrorist attack in the Netherlands is a “realistic” prospect, according to the Dutch National Anti-Terrorism Coordinator. The anti-terrorism group, which falls under the ministries of justice and internal affairs, rates the current threat “substantial,” the second-highest of four grades.

“All of us will remember indefinitely how our country was shocked Nov. 2 2004 after the horrible assassination,” the chairman of the anti-terrorism group, Tjibbe Joustra, said in a speech at a conference in Amsterdam on Oct. 26 2005.

Minister of Finance Gerrit Zalm committed 130 million euros to programs to combat terrorism this year. Most of the money is going to expanding the intelligence services.

I murdered Van Gogh in religion’s name

A Dutch-Moroccan man has confessed in court to murdering a film-maker critical of Islam, breaking his silence in a case that has stoked religious and racial tension in the Netherlands.

Mohammed Bouyeri is accused of killing Theo van Gogh as he cycled to work in Amsterdam on November 2, 2004.

He is charged with shooting and stabbing Van Gogh before cutting his throat and leaving a note pinned to his body with a knife.

“I want you to know that I acted out of conviction and not that I took his life because he was Dutch or because I was Moroccan and felt insulted,” the 27-year-old told Amsterdam District Court.

“I take complete responsibility for my actions. I acted purely in the name of my religion.

“I can assure you that one day, should I be set free, I would do exactly the same, exactly the same.”

Bouyeri, who has shown no emotion throughout the trial and refused to speak, told the court he felt he owed Van Gogh’s mother, Anneke, some explanation.

“I have to admit I do not feel for you, I do not feel your pain, I cannot - I don’t know what it is like to lose a child,” he said.

“I cannot feel for you… because I believe you are a nonbeliever.

“I acted out of conviction, not because I hated your son.”

Prosecutors say Bouyeri, who waived the right to mount a defence, is a radical Muslim dedicated to a holy war against the enemies of Islam. They allege he murdered Van Gogh to spread terror in the Netherlands.

Prosecutors have asked that Bouyeri be sent to prison for life - a sentence that affords no chance of parole.

Beyond that, they are demanding that Bouyeri be stripped of his right to vote or stand for election for the rest of his life, “to literally place him outside of our democracy”.

I demand that United Nations adopt November 2, as International Freedom Of Speech Day.

Teach your children about Theo Van Gough.

Submission, film by Theo Van Gogh

Working from a script written by Ayaan Hirsi Ali, van Gogh created the 10-minute movie Submission. The movie deals with the topic of violence against women in Islamic societies; telling the stories of four abused Muslim women. The title itself, "Submission", is a translation of the word "Islam" into English. In the film, telling their stories as if they are speaking to Allah. Qur'anic verses unfavourable to women are projected onto their bodies in Arabic. After the broadcast of Submission, Van Gogh and Hirsi Ali also received death threats. Van Gogh did not take these very seriously and refused any protection, reportedly telling Ayaan Hirsi Ali: "Who would want to kill the village idiot?

Van Gogn was shot 8 times by Mohammed Bouyeri, a Dutch- Moroccan Muslim.

Ayaan fled Netherland and is now in USA under severe protection. Recently a member of Netherland parliament named Geert wilders has decided to release a 10 min movie regarding the truth about violence in Quran. Guess what! The movie hasn't been released yet and he has received so many death threats that he is under police protection and is constantly changing safe houses. However he's stayed firm in his decision regarding the release of the movie. So let's support freedom of speech and not be intimidated by bunch of savages who are stuck in the 7th century and want to impose their throwback religion on the rest of the civilized world.

Tuesday, July 1, 2008

The silencing of Theo van Gogh


The Dutch filmmaker believed that insulting people was his right as a free citizen. The Muslim fanatic who slaughtered him didn't agree.

By Ronald Rovers
On the morning of Nov. 2 2004 in a busy street in east Amsterdam, a 26-year-old Dutch Moroccan named Mohammed Bouyeri pulled out a gun and shot controversial filmmaker Theo van Gogh, who was riding a bike to his office. Van Gogh hit the ground and stumbled across the street to a nearby building. He didn't make it. As the Moroccan strode toward him, van Gogh shouted, "We can still talk about it! Don't do it! Don't do it." But the Moroccan didn't stop. He shot him again, slit van Gogh's throat and stuck a letter to his chest with a knife. He was slaughtered like an animal, witnesses said. "Cut like a tire," said one. Van Gogh, the Dutch master's great-grand-nephew, was 47 years old.

After shooting van Gogh, Bouyeri fled to a nearby park, where he was arrested after a gunfight with the police. One police officer was wounded and Bouyeri himself was shot in the leg and taken to a police hospital.

The letter pinned to van Gogh's chest contained accusations aimed not at him but at Ayaan Hirsi Ali, a Somali refugee and liberal parliamentarian, who for years has been fighting for women's rights in the Netherlands' widespread Islamic community. Earlier this year, Hirsi Ali and van Gogh had made "Submission," a short fiction film that was shown on Dutch public television. In the film, a Muslim woman is forced into an arranged marriage, abused by her husband, raped by her uncle and then brutally punished for adultery. Her body, visible through transparent garments, shows painted verses from the Koran. The film, van Gogh said in a TV interview, was "intended to provoke discussion on the position of enslaved Muslim women. It's directed at the fanatics, the fundamentalists.

Written in Dutch, the bloody letter called Hirsi Ali an "infidel fundamentalist" who "terrorizes Islam" and "marches with the soldiers of evil." With her "hostilities," she "unleashed a boomerang and it's just a matter of time before this boomerang will seal your destiny." In capital letters it said: "AYAAN HIRSI ALI, YOU WILL SMASH YOURSELF ON ISLAM!" The letter ended with a kind of chant: "I know for sure that you, O America, are going to meet with disaster. I know for sure that you, O Europe, are going to meet with disaster. I know for sure that you, O Holland, are going to meet with disaster."

Hirsi Ali fled into hiding the day of van Gogh's murder and the next day published a reaction in the Rotterdam daily, NRC Handelsblad. "I am sad because Holland has lost its innocence," she wrote. "Theo's naiveté wasn't that it [murder] couldn't happen here, but that it couldn't happen to him. He said: 'I am the village idiot, they won't hurt me.'"

But they did. As part of his fearless bravado, van Gogh underestimated the wrath of his enemies -- and perhaps the cultural storm at the core of Dutch society. The rage directed at van Gogh stems from the uneasy coexistence between the liberal Netherlands and Islamic fundamentalism. For decades, the country has had an open-door policy; it is now home to more than 1 million immigrants, mainly from Islamic countries. In the process of ensuring that Muslim immigrants are treated as equal citizens, the Dutch government has allowed mosques to flourish, some of which preach a radical brand of Islam that runs counter to the Netherlands' liberal values. It's this climate of "politically correct" tolerance that incited van Gogh and spurred him to strike back in his writings and films.

In fact, the big-bellied, chain-smoking director had just completed another bomb-throwing film, "06-05." It concerns the murder of right-wing politician Pim Fortuyn, a writer, professor and outspoken opinion leader who opposed the Dutch government's investment in a new fighter jet, the Joint Strike Fighter. Like van Gogh, who called Fortuyn "the divine bald one," Fortuyn detested the politically correct atmosphere that he said pervaded the country. In the spring of 2002, the flamboyant gay libertarian won Rotterdam local elections by an overwhelming majority, and it looked like he'd do the same in national parliament a few months later. But just before election day, Fortuyn was murdered.

On his Web site, the Healthy Smoker, van Gogh had predicted the assassination: "I suspect Fortuyn will be the first in a line of politically incorrect heretics to be eliminated," he wrote. "This is what our multicultural society has brought us: a climate of intimidation in which all sorts of goatfuckers can issue their threats freely." Fortuyn, however, was not shot by a Muslim extremist but by an animal-rights activist for "using Muslims as scapegoats," as the murderer, a quiet, earnest-looking man, later explained in court.

Notably, van Gogh was murdered exactly 911 days after Fortuyn. Anger toward him had certainly been rising to a boiling point all year. In May, he was slated to act as chairman of a public debate called "Happy Chaos" at the Amsterdam City Theatre. Dyab Abou Jahjah, the leader of a relatively small but provocative Belgian Islamic organization, refused to sit at the table with van Gogh. One of the organizers claimed Jahjah said, "We're not taking any more of that pig." When Jahjah left the stage, van Gogh took the microphone and said: "So this is what some Muslims think of democracy!" After Jahjah left, he said to the crowd: "Why would he be afraid to talk to me? After all, he's the prophet's pimp and he has bodyguards." The debate was canceled.

Needless to say, this didn't enhance van Gogh's standing with Dutch Muslims. Nor is the filmmaker's posthumous reputation likely to improve with the Dutch government and military when "06-05" is released next month. As van Gogh said when he was making the film, "I'll do my best to seriously insult quite a few people."

Nov 24, 2004 | As a writer, van Gogh lived to insult people. There was "something pathological" about it, said Dutch author Leon de Winter. But it wasn't all pathology. Van Gogh also had a warm and compassionate side. I recently talked to him on the phone when he was on the set of one of his new projects. In his high-pitched and hurried speech, he was friendly enough to answer my questions despite being busy, yet he also managed to throw in a couple of obligatory insults about one of his colleagues. "His sole function as a member of these financing committees is to block my movies," he said. "All that mediocrity that sits on these boards."

Van Gogh made his first movie, "Lüger," in 1980, at the age of 23. In the previous year, the law school dropout tried to get in to the Amsterdam Film Academy but was turned down. He claims the approval committee told him to see a psychiatrist. No problem, he thought, I'll teach myself how to direct and raise money for films.

He collected $30,000 from friends and family and started filming. "Lüger," a thriller about a mentally disabled millionaire's daughter who's kidnapped by a greasy psychopath, was screened at the Dutch Film Festival in 1981 and caused an instant riot. The cause of all this commotion was two scenes, one in which the protagonist shoves a pistol into a woman's vagina and a second that shows two kittens spinning in a washing machine. The latter scene was faked, but editing techniques didn't stop van Gogh's opponents from criticizing him. Some of his colleagues called the film "adolescent shit" and one person spit in van Gogh's face at the festival. "Every penny spent on this film is a penny for the devil," wrote the country's largest newspaper. All the same, the festival jury gave the film a special mention.

Van Gogh had only just started. His next few films were book adaptations that were well received by critics but were hardly noticed by moviegoers. The exception was "06," about a sensual anonymous phone sex relationship spinning totally out of control after one lover discovers the identity of his partner, that was also shown in New York as "1-900." It attracted the largest audience for a Dutch film in 1994.

Van Gogh increasingly took control over his own films and refused to work with traditional Dutch film funds. He loathed the bureaucratic obstacles that slowed him down. The downside was that he had to somehow collect his own money, just as he did with "Lüger." To make "06," he took a second mortgage on his house.

But raising money wasn't always easy, a fact van Gogh owed to his habit of insulting people. In 1989, Dutch broadcasting network Veronica canceled the contract for the production of the satirical "Loos," about a washed-up lawyer who is forced to defend a shady nightclub owner after the latter has kidnapped the lawyer's sadomasochistic lover. Van Gogh offended one of the network's chiefs by calling him "a coke head who specialized in throwing secretaries over the balcony."

On the other hand, most actors loved van Gogh. His friend, author Thomas Ross, said that as a director, van Gogh couldn't care less about plot, he was only interested in acting and dialogue. Actors who were mediocre at best in other films peaked when directed by him. Although if actors didn't manage total devotion to a project, they earned van Gogh's wrath. "He was usually too drunk to learn his lines," van Gogh wrote when one of his former actors died. He also couldn't stand people exploiting their sorrow. About an actress van Gogh felt was exploiting the death of her son, he sarcastically remarked, "Now mummy can go on tour for years with his remembrance."

Some of van Gogh's colleagues insisted that the filmmaker's insults were a pose and that it was a "test of intelligence to be able to see through them," as the critic Hans Beerekamp put it. But it wasn't always that straightforward. Many people were offended when van Gogh made Holocaust-tinged jokes about Jewish writers and filmmakers: "Hey, it smells like caramel today -- well then, they must be burning the diabetic Jews," Leon de Winter, in the Wall Street Journal, recently quoted van Gogh as saying. Van Gogh's friend, writer Theodor Holman, had once called "every Christian a criminal" and van Gogh couldn't resist rushing to his friend's defense after Christians raised a public outcry. Van Gogh declared that Holman's enemies were only "the fan club of that rotting fish in Nazareth."

"Theo didn't understand much about people; he couldn't see things from their perspective," Holman said recently. "That made him blunt but curious at the same time."

But that doesn't explain it all. He also passionately believed in free speech and he took on everything and everyone that posed a threat to it. Two years ago, he told the Dutch newspaper Trouw: "I believe Islam threatens our freedoms. Let me state this clearly: I don't mean every Muslim is dangerous and it would be stupid to think so. But it would be even more stupid to deny that our freedoms must be protected."

Van Gogh didn't feel threatened personally, he said repeatedly. But he did feel the freedom to speak out was being curtailed. Earlier this year, a play in Amsterdam about the prophet Mohammed was considered "blasphemous" by a local Muslim politician. Van Gogh sardonically placed an ad in a local Amsterdam newspaper, saying, "Why shouldn't a play get prohibited? Vote for her!" This declining tolerance for criticism was what van Gogh perceived as a growing climate of intimidation. He toyed with people but was serious at the same time.

Van Gogh's former friend, actor Thom Hoffman, thinks differently: "His quarrels were meaningless. He just took the most radical stance. In the 1980s, he promoted cruise missiles when the whole country literally opposed them. In the 1990s, he took on men with beards," when the politically correct majority still denied any signs of religious or ethnic conflict in the peaceful kingdom of the Netherlands. Van Gogh ended his friendship with Hoffman in the 1980s after the latter appeared in movies that van Gogh hated. "He called me an S.S. officer with Vaseline up my ass," Hoffman said. "He sort of got stuck on Second World War idioms."

Offensive as he could be in person and as a writer -- numerous magazines and newspapers fired him after insults or fights over the contents of his writing -- as a filmmaker, van Gogh was a close reader of human behavior. His films show protagonists who passionately try to connect to each other but end up meeting somewhere in the middle. Van Gogh presented a sinister, failing romanticism, his characters always blinded by their own agendas.

Van Gogh made a total of 25 films and TV programs, and film critic Dana Linssen believed they were only getting better. In van Gogh's 1998 film, "De Pijnbank," Linssen wrote, van Gogh "showed me he was focusing more and more on the power struggle between people. Between men and women and on a more fundamental level between predator and prey, especially when these roles shift between people. He showed us victims can be as opportunist as the ones in power. Heroes become villains and the other way around." In van Gogh's last production, "06-05," Linssen saw his "different personae: the political commentator, the artiste provocateur on a mission and the humanist with a frank and unsettling view on human nature, all come together."

Ten hours after the news of van Gogh's murder, 20,000 people came together on Amsterdam's main square. They stood in shock, hoping this was not the beginning of chaos and the end of free speech. But incidents in the following weeks seemed to prove the opposite.

The Dutch finance minister, Gerrit Zalm, spoke of a "war on extremist Islam," although he renounced that a few days later after the prime minister responded that stirring up public opinion might not be the wisest thing to do right now. Zalm subsequently said he meant "the fight against extremism" and not "war." An Islamic school in the south of the country was damaged by a bomb attack, but no one was hurt. After that, two churches in another town were hit by fire bombs.

A message from the Islamic group Tawhid Brigades was then posted on a fundamentalist Web site, stating that the Dutch government and the general public would become targets of terrorist attacks if the assaults on Islamic institutions didn't stop. The group is little known and security services are having a hard time judging the actual threat. At the same time, though, the Moroccan consulate in Rotterdam was covered in feces. A few hours earlier, a party for the premiere of "Bridget Jones: The Edge of Reason" was evacuated because the manager noticed some suspicious uninvited guests at the party.

Today, a somewhat uneasy calm has settled over the country. The day after van Gogh's brutal murder, the secret service arrested eight people, all suspected of being part of a radical Islamic network. Police and intelligence services have increased their efforts to find terrorist cells and uncover international networks financing terrorist activities. Moroccan groups organize gatherings and even bike rides to show that they are of good will and that the murder suspect was a loner or at best belonged to a small group of religious zealots.

Police have revealed that Bouyeri, van Gogh's killer, the son of Moroccan immigrants, was raised and educated in Amsterdam. A quiet man living in a poor residential area on the outskirts of town -- even his Moroccan neighbors didn't know him -- he did volunteer work for a local community service. He turned to the radical right in front of his friends and teachers, and in 2001 started going to a mosque run by a controversial Egyptian, who had praised suicide attackers as martyrs. The Wall Street Journal reported that Dick Glastra van Loon, the community center coordinator, recalled that Bouyeri, "who had never seemed particularly religious, banned alcohol and then tried to bar mixed-sex meetings" at the center. There has been speculation about the seed of Bouyeri's radical fundamentalism, including suggestions that the death of his mother triggered him to develop a fixation on a society based solely on Islamic Law.

In her letter to a Rotterdam newspaper after van Gogh's murder, politician and "Submission" screenwriter Hirsi Ali, who is rumored to be soon returning to public life, wrote: "Theo and I amply discussed the possible consequences of Submission. He said: 'The moment these considerations stop you from speaking out, that's the moment freedom of speech stops and that is exactly what the fundamentalists want us to do.'"

In a society that tries to offer equality and fundamental rights to all its citizens, van Gogh always called himself "a fundamentalist when it comes to free speech." On a public radio show in May, he said: "People always tells me I cross the line. But free debate is a war of ideas. It's a place where we should be able to hurt each other."

-- By Ronald Rovers

I copied this article from the web site